CHAPTER XVIII.
It wanted several minutes of midnight, and Glyndon repaired to the
appointed spot. The mysterious empire which Zicci had acquired over him
was still more solemnly confirmed by the events of the last few hours;
the sudden fate of the Prince, so deliberately foreshadowed, and yet so
seemingly accidental--brought out by causes the most commonplace, and
yet associated with words the most prophetic,--impressed him with the
deepest sentiments of admiration and awe. It was as if this dark and
wondrous being would convert the most ordinary events and the meanest
instruments into the agencies of his inscrutable will; yet, if so, why
have permitted the capture of Isabel? Why not have prevented the crime
rather than punished the criminal? And did Zicci really feel love for
Isabel? Love, and yet offer to resign her to himself,--to a rival whom
his arts could not fail to baffle? He no longer reverted to the belief
that Zicci or Isabel had sought to dupe him into marriage. His fear and
reverence for the former now forbade the notion of so poor an imposture.
Did he any longer love Isabel himself? No. When, that morning, he
heard of her danger, he had, it is true, returned to the sympathies and
the fears of affection; but with the death of the Prince her image faded
again from his heart, and he felt no jealous pang at the thought that
she had been saved by Zicci,--that at that moment she was perhaps
beneath his roof. Whoever has, in the course of his life, indulged the
absorbing passion of the gamester, will remember bow all other pursuits
and objects vanished from his mind, how solely he was wrapped in the one
wild delusion; with what a sceptre of magic power the despot demon ruled
every feeling and every thought. Far more intense than the passion of
the gamester was the frantic yet sublime desire that mastered the breast
of Glyndon. He would be the rival of Zicci, not in human and perishable
affections, but in preternatural and eternal lore. He would have laid
down life with content, nay, rapture, as the price of learning those
solemn secrets which separated the stranger from mankind.. Such fools
are we when we aspire to be over-wise! To be enamoured too madly of the
goddess of goddesses is only to embrace a cloud, and to forfeit alike
heaven and earth.
The night was most lovely and serene, and the waves scarcely rippled at
his feet as the Englishman glided on by the cool and starry beach. At
length he arrived at the spot, and there, leaning against the broken
pillar, he beheld a man wrapped in a long mantle and in an attitude of
profound repose. He approached, and uttered the name of Zicci. The
figure turned, and he saw the face of a stranger,--a face not stamped by
the glorious beauty of the Corsican, but equally majestic in its aspect,
and perhaps still more impressive from the mature age and the
passionless depth of thought that characterized the expanded forehead
and deep-set but piercing eyes.
"You seek Zicci," said the stranger,--"he will be here anon; but perhaps
he whom you see before you is more connected with your destiny, and more
disposed to realize your dreams."
"Hath the earth then another Zicci?"
"If not," replied the stranger, "why do you cherish the hope and the
wild faith to be yourself a Zicci? Think you that none others have
burned with the same godlike dream? Who, indeed, in his first youth;--
youth, when the soul is nearer to the heaven from which it sprang, and
its divine and primal longings are not all effaced by the sordid
passions and petty cares that are begot in time?--who is there in youth
that has not nourished the belief that the universe has secrets not
known to the common herd, and panted, as the hart for the water-springs,
for the fountains that he hid and far away amidst the broad wilderness
of trackless science? The music of the fountain is heard in the soul
within till the steps, deceived and erring, rove away from its waters,
and the wanderer dies in the mighty desert. Think you that none who
have cherished the hope have found the truth, or that the yearning after
the Ineffable Knowledge was given to us utterly in vain? No. Every
desire in human hearts is but a glimpse of things that exist, alike
distant and divine. No! in the world there have been, from age to age,
some brighter and happier spirits who have won to the air in which the
beings above mankind move and breathe. Zicci, great though he be,
stands not alone; he has his predecessors, his contemporary rivals, and
long lines of successors are yet to come!"
"And will you tell me," said Glyndon, "that in yourself I behold one of
that mighty few over whom Zicci has no superiority in power and wisdom?"
"In me," answered the stranger, "you see one from whom Zicci himself
learned many of his loftiest secrets. Before his birth my wisdom was!
On these shores, on this spot, have I stood in ages that your chronicles
but feebly reach. The Phoenician, the Greek, the Oscan, the Roman, the
Lombard,--I have seen them all!--leaves gay and glittering on the trunk
of the universal life--scattered in due season and again renewed; till,
indeed, the same race that gave its glory to the ancient world bestowed
a second youth on the new. For the pure Greeks--the Hellenes, whose
origin has bewildered your dreaming scholars--were of the same great
family as the Norman tribe, born to be the lords of the universe, and in
no land on earth destined to be the hewers of wood. Even the dim
traditions of the learned that bring the sons of Hellas from the vast
and undetermined territories of Northern Thrace, to be the victors of
the pastoral Pelasgi, and the founders of the line of demi-gods, might
serve you to trace back their primeval settlements to the same region
whence, in later times, the Norman warriors broke on the dull and savage
hordes of the Celt, and became the Greeks of the Christian world. But
this interests you not, and you are wise in your indifference. Not in
the knowledge of things without, but in the perfection of the soul
within, lies the empire of man aspiring to be more than men."
"And what books contain that science; from what laboratory is it
wrought?"
"Nature supplies the materials: they are around you in your daily walks;
in the herbs that the beast devours and the chemist disdains to cull; in
the elements, from which matter in its meanest and its mightiest shapes
is deduced; in the wide bosom of the air; in the black abysses of the
earth,--everywhere are given to mortals the resources and libraries of
immortal lore. But as the simplest problems in the simplest of all
studies are obscure to one who braces not his mind to their
comprehension; as the rower in yonder vessel cannot tell you why two
circles can touch each other only in one point,--so, though all earth
were carved over and inscribed with the letters of diviner knowledge,
the characters would be valueless to him who does not pause to inquire
the language and meditate the truth. Young man, if thy imagination is
vivid; if thy heart is daring, if thy curiosity is insatiate, I will
accept thee as my pupil. But the first lessons are stern and dread."
"If thou hast mastered them, why not I?" answered Glyndon, boldly. "I
have felt from my boyhood that strange mysteries were reserved for my
career, and from the proudest ends of ordinary ambition I have carried
my gaze into the cloud and darkness that stretch beyond. The instant I
beheld Zicci, I felt as if I had discovered the guide and the tutor for
which my youth had idly languished and vainly burned."
"And to me his duty can be transferred," replied the stranger. "Yonder
lies, anchored in the bay, the vessel in which Zicci seeks a fairer
home; a little while and the breeze will rise, the sail will swell, and
the stranger will have passed like a wind away. Still, like the wind,
he leaves in thy heart the seeds that may bear the blossom and the
fruit. Zicci hath performed his task--he is wanted no more; the
perfecter of his work is at thy side. He comes--I hear the dash of the
oar. You will have your choice submitted to you. According as you
decide, we shall meet again." With these words the stranger moved
slowly away, and disappeared beneath the shadow of the cliffs. A boat
glided rapidly across the waters; it touched land, a man leapt on shore,
and Glyndon recognized Zicci.
"I give thee, Glyndon, I give thee no more the option of happy love and
serene enjoyment. That hour is past, and fate has linked the hand that
might have been thine own to mine. But I have ample gifts to bestow
upon thee if thou wilt abandon the hope that gnaws thy heart, and the
realization of which even I have not the power to foresee. Be thine
ambition human, and I can gratify it to the full. Men desire four
things in life,--love, wealth, fame, power. The first I cannot give
thee,--no matter why; the rest are at my disposal. Select which of them
thou wilt, and let us part in peace."
"Such are not the gifts I covet: I choose knowledge, which indeed, as
the schoolman said, is power, and the loftiest; that knowledge must be
thine own. For this, and for this alone, I surrendered the love of
Isabel; this, and this alone, must be any recompense."
"I cannot gainsay thee, though I can warn. The desire to learn does not
always contain the faculty to acquire. I can give thee, it is true, the
teacher; the rest must depend on thee. Be wise in time, and take that
which I can assure to thee."
"Answer me but these questions, and according to your answer I will
decide. Is it in the power of man to attain intercourse with the beings
of other worlds? Is it in the power of man to read the past and the
future, and to insure life against the sword and against disease?"
"All this may be possible," answered Zicci evasively, "to the few. But
for one who attains such secrets, millions may perish in the attempt."
"One question more. Thou--"
"Beware! Of myself, as I have said before, I render no account."
"Well, then, the stranger I have met this night--are his boasts to be
believed? Is he in truth one of the chosen seers whom you allow to have
mastered the mysteries I yearn to fathom?"
"Rash man," said Zicci, in a tone of compassion, "thy crisis is past,
and thy choice made. I can only bid thee be bold and prosper. Yes, I
resign thee to a master who has the power and the will to open to thee
the gates of the awful world. Thy weal or woe are as nought in the eyes
of his relentless wisdom. I would bid him spare thee, but he will heed
me not. Mejnour, receive thy pupil!" Glyndon turned, and his heart
beat when he perceived that the stranger, whose footsteps he had not
heard on the pebbles, whose approach he had not beheld in the moonlight,
was once more by his side.
Glyndon's eyes followed the receding form of the mysterious Corsican.
He saw him enter the boat, and he then for the first time noticed that
besides the rowers there was a female, who stood up as Zicci gained the
boat. Even at this distance he recognized the once-adored form of
Isabel. She waved her hand to him, and across the still and shining air
came her voice, mournfully and sweetly in her native tongue, "Farewell,
Clarence--farewell, farewell."
He strove to answer, but the voice touched a chord at his heart, and the
words failed him. Isabel was then lost forever,--gone with this dread
stranger,--darkness was round her lot. And he himself had decided her
fate and his own! The boat bounded on, the soft waves flashed and
sparkled beneath the oars, and it was along one sapphire track of
moonlight that the frail vessel bore away the lovers. Farther and
farther from his gaze sped the boat, till at last the speck, scarcely
visible, touched the side of the ship that lay lifeless in the glorious
bay. At that instant, as if by magic, up sprang with a glad murmur the
playful and refreshing wind. And Glyndon turned to Mejnour, and broke
the silence.
"Tell me,--if thou canst read the future,--tell me that her lot will be
fair, and that her choice at least is wise."
"My pupil," answered Mejnour, in a voice the calmness of which well
accorded with the chilling words, "thy first task must be to withdraw
all thought, feeling, sympathy from others. The elementary stage of
knowledge is to make self, and self alone, thy study and thy world.
Thou bast decided thine own career; thou hast renounced love; thou hast
rejected wealth, fame, and the vulgar pomps of power. What, then, are
all mankind to thee? To perfect thy faculties and concentrate thy
emotions is henceforth thy only aim."
"And will happiness be the end?"
"If happiness exist," answered Mejnour, "it must be centred in A Self to
which all passion is unknown. But happiness is the last state of being,
and as yet thou art on the threshold of the first!"
As Mejnour spoke, the distant vessel spread its sails to the wind, and
moved slowly along the deep. Glyndon sighed, and the pupil and the
master retraced their steps towards the city.