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Literature Post > Lytton, Edward Bulwer > The Parisians > Chapter 20

The Parisians by Lytton, Edward Bulwer - Chapter 20

CHAPTER III.
M. Savarin was one of the most brilliant of that galaxy of literary men
which shed lustre on the reign of Louis Philippe.

His was an intellect peculiarly French in its lightness and grace.
Neither England nor Germany nor America has produced any resemblance to
it. Ireland has, in Thomas Moore; but then in Irish genius there is so
much that is French.

M. Savarin was free from the ostentatious extravagance which had come
into vogue with the Empire. His house and establishment were modestly
maintained within the limit of an income chiefly, perhaps entirely,
derived from literary profits.

Though he gave frequent dinners, it was but to few at a time, and without
show or pretence. Yet the dinners, though simple, were perfect of their
kind; and the host so contrived to infuse his own playful gayety into the
temper of his guests, that the feasts at his house were considered the
pleasantest at Paris. On this occasion the party extended to ten, the
largest number his table admitted.

All the French guests belonged to the Liberal party, though in changing
tints of the tricolor. _Place aux dames_! first to be named were the
Countess de Craon and Madame Vertot, both without husbands. The Countess
had buried the Count, Madame Vertot had separated from Monsieur. The
Countess was very handsome, but she was sixty; Madame Vertot was twenty
years younger, but she was very plain. She had quarrelled with the
distinguished author for whose sake she had separated from Monsieur, and
no man had since presumed to think that he could console a lady so plain
for the loss of an author so distinguished.

Both these ladies were very clever. The Countess had written lyrical
poems entitled "Cries of Liberty," and a drama of which Danton was the
hero, and the moral too revolutionary for admission to the stage; but at
heart the Countess was not at all a revolutionist,--the last person in
the world to do or desire anything that could bring a washerwoman an inch
nearer to a countess. She was one of those persons who play with fire in
order to appear enlightened.

Madame Vertot was of severer mould. She had knelt at the feet of M.
Thiers, and went into the historico-political line. She had written a
remarkable book upon the modern Carthage (meaning England), and more
recently a work that had excited much attention upon the Balance of
Power, in which she proved it to be the interest of civilization and the
necessity of Europe that Belgium should be added to France, and Prussia
circumscribed to the bounds of its original margraviate. She showed how
easily these two objects could have been effected by a constitutional
monarch instead of an egotistical Emperor. Madame Vertot was a decided
Orleanist.

Both these ladies condescended to put aside authorship in general
society. Next amongst our guests let me place the Count de Passy and
_Madame son espouse_. The Count was seventy-one, and, it is needless to
add, a type of Frenchman rapidly vanishing, and not likely to find itself
renewed. How shall I describe him so as to make my English reader
understand? Let me try by analogy. Suppose a man of great birth and
fortune, who in his youth had been an enthusiastic friend of Lord Byron
and a jocund companion of George IV.; who had in him an immense degree of
lofty romantic sentiment with an equal degree of well-bred worldly
cynicism, but who, on account of that admixture, which is so rare, kept a
high rank in either of the two societies into which, speaking broadly,
civilized life divides itself,--the romantic and the cynical. The Count
de Passy had been the most ardent among the young disciples of
Chateaubriand, the most brilliant among the young courtiers of Charles X.
Need I add that he had been a terrible lady-killer?

But in spite of his admiration of Chateaubriand and his allegiance to
Charles X., the Count had been always true to those caprices of the
French noblesse from which he descended,--caprices which destroyed them
in the old Revolution; caprices belonging to the splendid ignorance of
their nation in general and their order in particular. Speaking without
regard to partial exceptions, the French _gentilhomme_ is essentially a
Parisian; a Parisian is essentially impressionable to the impulse or
fashion of the moment. Is it _a la mode_ for the moment to be Liberal or
anti-Liberal? Parisians embrace and kiss each other, and swear through
life and death to adhere forever to the mode of the moment. The Three
Days were the mode of the moment,--the Count de Passy became an
enthusiastic Orleanist. Louis Philippe was very gracious to him. He was
decorated; he was named _prefet_ of his department; he was created
senator; he was about to be sent Minister to a German Court when Louis
Philippe fell. The Republic was proclaimed. The Count caught the
popular contagion, and after exchanging tears and kisses with patriots
whom a week before he had called _canaille_, he swore eternal fidelity to
the Republic. The fashion of the moment suddenly became Napoleonic, and
with the _coup d'etat_ the Republic was metamorphosed into an Empire.
The Count wept on the bosoms of all the _Vieilles Moustaches_ he could
find, and rejoiced that the sun of Austerlitz had re-arisen. But after
the affair of Mexico the sun of Austerlitz waxed very sickly.
Imperialism was fast going out of fashion. The Count transferred his
affection to Jules Favre, and joined the ranks of the advanced Liberals.
During all these political changes, the Count had remained very much the
same man in private life; agreeable, good-natured, witty, and, above all,
a devotee of the fair sex. When he had reached the age of sixty-eight he
was still _fort bel homme_, unmarried, with a grand presence and charming
manner. At that age he said, "Je me range," and married a young lady of
eighteen. She adored her husband, and was wildly jealous of him; while
the Count did not seem at all jealous of her, and submitted to her
adoration with a gentle shrug of the shoulders.

The three other guests who, with Graham and the two Italian ladies, made
up the complement of ten, were the German Count von Rudesheim, a
celebrated French physician named Bacourt, and a young author whom
Savarin had admitted into his clique and declared to be of rare promise.
This author, whose real name was Gustave Rameau, but who, to prove, I
suppose, the sincerity of that scorn for ancestry which he professed,
published his verses under the patrician designation of Alphonse de
Valcour, was about twenty-four, and might have passed at the first glance
for younger; but, looking at him closely, the signs of old age were
already stamped on his visage.

He was undersized, and of a feeble slender frame. In the eyes of women
and artists the defects of his frame were redeemed by the extraordinary
beauty of the face. His black hair, carefully parted in the centre, and
worn long and flowing, contrasted the whiteness of a high though narrow
forehead, and the delicate pallor of his cheeks. His feature, were very
regular, his eyes singularly bright; but the expression of the face spoke
of fatigue and exhaustion; the silky locks were already thin, and
interspersed with threads of silver; the bright eyes shone out from
sunken orbits; the lines round the mouth were marked as they are in the
middle age of one who has lived too fast.

It was a countenance that might have excited a compassionate and tender
interest but for something arrogant and supercilious in the expression,-
something that demanded not tender pity but enthusiastic admiration. Yet
that expression was displeasing rather to men than to women; and one
could well conceive that, among the latter, the enthusiastic admiration
it challenged would be largely conceded.

The conversation at dinner was in complete contrast to that at the
Americans' the day before. There the talk, though animated, had been
chiefly earnest and serious; here it was all touch and go, sally and
repartee. The subjects were the light on lots and lively anecdotes of
the day, not free from literature and politics, but both treated as
matters of persiflage, hovered round with a jest and quitted with an
epigram. The two French lady authors, the Count de Passy, the physician,
and the host far outspoke all the other guests. Now and then, however,
the German Count struck in with an ironical remark condensing a great
deal of grave wisdom, and the young author with ruder and more biting
sarcasm. If the sarcasm told, he showed his triumph by a low-pitched
laugh; if it failed, he evinced his displeasure by a contemptuous sneer
or a grim scowl.

Isaura and Graham were not seated near each other, and were for the most
part contented to be listeners.

On adjourning to the salon after dinner, Graham, however, was approaching
the chair in which Isaura had placed herself, when the young author,
forestalling him, dropped into the seat next to her, and began a
conversation in a voice so low that it might have passed for a whisper.
The Englishman drew back and observed them. He soon perceived, with a
pang of jealousy not unmingled with scorn, that the author's talk
appeared to interest Isaura. She listened with evident attention; and
when she spoke in return, though Graham did not hear her words, he could
observe on her expressive countenance an increased gentleness of aspect.

"I hope," said the physician, joining Graham, as most of the other guests
gathered round Savarin, who was in his liveliest vein of anecdote and
wit,--"I hope that the fair Italian will not allow that ink-bottle imp to
persuade her that she has fallen in love with him."

"Do young ladies generally find him so seductive?" asked Graham, with a
forced smile.

"Probably enough. He has the reputation of being very clever and very
wicked, and that is a sort of character which has the serpent's
fascination for the daughters of Eve."

"Is the reputation merited?"

"As to the cleverness, I am not a fair judge. I dislike that sort of
writing which is neither manlike nor womanlike, and in which young Rameau
excels. He has the knack of finding very exaggerated phrases by which to
express commonplace thoughts. He writes verses about love in words so
stormy that you might fancy that Jove was descending upon Semele; but
when you examine his words, as a sober pathologist like myself is
disposed to do, your fear for the peace of households vanishes,--they are
Fox et proeterea nihil; no man really in love would use them. He writes
prose about the wrongs of humanity. You feel for humanity; you say,
'Grant the wrongs, now for the remedy,'--and you find nothing but
balderdash. Still I am bound to say that both in verse and prose Gustave
Rameau is in unison with a corrupt taste of the day, and therefore he is
coming into vogue. So much as to his writings; as to his wickedness, you
have only to look at him to feel sure that he is not a hundredth part so
wicked as he wishes to seem. In a word, then, M. Gustave Rameau is a
type of that somewhat numerous class among the youth of Paris, which I
call 'the lost Tribe of Absinthe.' There is a set of men who begin to
live full gallop while they are still boys. As a general rule, they are
originally of the sickly frames which can scarcely even trot, much less
gallop without the spur of stimulants, and no stimulant so fascinates
their peculiar nervous system as absinthe. The number of patients in
this set who at the age of thirty are more worn out than septuagenarians
increases so rapidly as to make one dread to think what will be the next
race of Frenchmen. To the predilection for absinthe young Rameau and the
writers of his set add the imitation of Heine, after, indeed, the manner
of caricaturists, who effect a likeness striking in proportion as it is
ugly. It is not easy to imitate the pathos and the wit of Heine; but it
is easy to imitate his defiance of the Deity, his mockery of right and
wrong, his relentless war on that heroic standard of thought and action
which the writers who exalt their nation intuitively preserve. Rameau
cannot be a Heine, but he can be to Heine what a misshapen snarling dwarf
is to a mangled blaspheming Titan. Yet he interests the women in
general, and he evidently interests the fair Signorina in especial."

Just as Bacourt finished that last sentence, Isaura lifted the head which
had hitherto bent in an earnest listening attitude that seemed to justify
the Doctor's remarks, and looked round. Her eyes met Graham's with the
fearless candour which made half the charm of their bright yet soft
intelligence; but she dropped them suddenly with a half-start and a
change of colour, for the expression of Graham's face was unlike that
which she had hitherto seen on it,--it was hard, stern, and somewhat
disdainful. A minute or so afterwards she rose, and in passing across
the room towards the group round the host, paused at a table covered with
books and prints near to which Graham was standing alone. The Doctor had
departed in company with the German Count.

Isaura took up one of the prints.

"Ah!" she exclaimed, "Sorrento, my Sorrento. Have you ever visited
Sorrento, Mr. Vane?"

Her question and her movement were evidently in conciliation. Was the
conciliation prompted by coquetry, or by a sentiment more innocent and
artless?

Graham doubted, and replied coldly, as he bent over the print,--

"I once stayed there a few days, but my recollection of it is not
sufficiently lively to enable me to recognize its features in this
design."

"That is the house, at least so they say, of Tasso's father; of course
you visited that?"

"Yes, it was a hotel in my time; I lodged there."

"And I too. There I first read 'The Gerusalemine.'" The last words were
said in Italian, with a low measured tone, inwardly and dreamily.

A somewhat sharp and incisive voice speaking in French here struck in and
prevented Graham's rejoinder: "Quel joli dessin! What is it,
Mademoiselle?"

Graham recoiled; the speaker was Gustave Rameau, who had, unobserved,
first watched Isaura, then rejoined her side.

"A view of Sorrento, Monsieur, but it does not do justice to the place.
I was pointing out the house which belonged to Tasso's father."

"Tasso! Hein! and which is the fair Eleonora's?"

"Monsieur," answered Isaura, rather startled at that question, from a
professed _homme de lettres_, "Eleonora did not live at Sorrento."

"Tant pis pour Sorrente," said the homme de lettres, carelessly. "No one
would care for Tasso if it were not for Eleonora."

"I should rather have thought," said Graham, "that no one would have
cared for Eleonora if it were not for Tasso."

Rameau glanced at the Englishman superciliously. "Pardon, Monsieur, in
every age a love-story keeps its interest; but who cares nowadays for le
clinquant du Tasse?"

"Le clinquant du Tasse!" exclaimed Isaura, indignantly.

"The expression is Boileau's, Mademoiselle, in ridicule of the 'Sot de
qualite,' who prefers--

"'Le clinquant du Tasse a tout l'or de Virgile.'

"But for my part I have as little faith in the last as the first."

"I do not know Latin, and have therefore not read Virgil," said Isaura.

"Possibly," remarked Graham, "Monsieur does not know Italian, and has
therefore not read Tasso."

"If that be meant in sarcasm," retorted Rameau, "I construe it as a
compliment. A Frenchman who is contented to study the masterpieces of
modern literature need learn no language and read no authors but his
own."

Isaura laughed her pleasant silvery laugh. "I should admire the
frankness of that boast, Monsieur, if in our talk just now you had not
spoken as contemptuously of what we are accustomed to consider French
masterpieces as you have done of Virgil and Tasso."

"Ah, Mademoiselle! it is not my fault if you have had teachers of taste
so _rococo_ as to bid you find masterpieces in the tiresome stilted
tragedies of Corneille and Racine. Poetry of a court, not of a people,
one simple novel, one simple stanza that probes the hidden recesses of
the human heart, reveals the sores of this wretched social state,
denounces the evils of superstition, kingcraft, and priestcraft, is worth
a library of the rubbish which pedagogues call 'the classics.' We agree,
at least, in one thing, Mademoiselle; we both do homage to the genius of
your friend Madame de Grantmesnil."

"Your friend, Signorina!" cried Graham, incredulously; "is Madame de
Grantmesnil your friend?"

"The dearest I have in the world."

Graham's face darkened; he turned away in silence, and in another minute
vanished from the room, persuading himself that he felt not one pang of
jealousy in leaving Gustave Rameau by the side of Isaura. "Her dearest
friend Madame de Grantmesnil!" he muttered.

A word now on Isaura's chief correspondent. Madame de Grantmesnil was a
woman of noble birth and ample fortune. She had separated from her
husband in the second year after marriage. She was a singularly eloquent
writer, surpassed among contemporaries of her sex in popularity and
renown only by Georges Sand.

At least as fearless as that great novelist in the frank exposition of
her views, she had commenced her career in letters by a work of
astonishing power and pathos, directed against the institution of
marriage as regulated in Roman Catholic communities. I do not know that
it said more on this delicate subject than the English Milton has said;
but then Milton did not write for a Roman Catholic community, nor adopt a
style likely to captivate the working classes. Madame de Grantmesnil's
first book was deemed an attack on the religion of the country, and
captivated those among the working classes who had already abjured that
religion. This work was followed up by others more or less in defiance
of "received opinions,"--some with political, some with social
revolutionary aim and tendency, but always with a singular purity of
style. Search all her books, and however you might revolt from her
doctrine, you could not find a hazardous expression. The novels of
English young ladies are naughty in comparison. Of late years, whatever
might be hard or audacious in her political or social doctrines softened
itself into charm amid the golden haze of romance. Her writings had
grown more and more purely artistic,--poetizing what is good and
beautiful in the realities of life rather than creating a false ideal out
of what is vicious and deformed. Such a woman, separated young from her
husband, could not enunciate such opinions and lead a life so independent
and uncontrolled as Madame de Grantmesnil had done, without scandal,
without calumny. Nothing, however, in her actual life had ever been so
proved against her as to lower the high position she occupied in right of
birth, fortune, renown. Wherever she went she was _fetee_, as in England
foreign princes, and in America foreign authors, are _fetes_. Those who
knew her well concurred in praise of her lofty, generous, lovable
qualities. Madame de Grantmesnil had known Mr. Selby; and when, at his
death, Isaura, in the innocent age between childhood and youth, had been
left the most sorrowful and most lonely creature on the face of the
earth, this famous woman, worshipped by the rich for her intellect,
adored by the poor for her beneficence, came to the orphan's friendless
side, breathing love once more into her pining heart, and waking for the
first time the desires of genius, the aspirations of art, in the dim
self-consciousness of a soul between sleep and waking.

But, my dear Englishman, put yourself in Graham's place, and suppose that
you were beginning to fall in love with a girl whom for many good reasons
you ought not to marry; suppose that in the same hour in which you were
angrily conscious of jealousy on account of a man whom it wounds your
self-esteem to consider a rival, the girl tells you that her dearest
friend is a woman who is famed for her hostility to the institution of
marriage!