V
ROBINSON CRUSOE'S "SALLEE"
Before Morocco passed under the rule of the great governor who now
administers it, the European colonists made short work of the beauty and
privacy of the old Arab towns in which they established themselves.
On the west coast, especially, where the Mediterranean peoples, from the
Phenicians to the Portuguese, have had trading-posts for over two
thousand years, the harm done to such seaboard towns as Tangier, Rabat
and Casablanca is hard to estimate. The modern European colonist
apparently imagined that to plant his warehouses, _cafés_ and
cinema-palaces within the walls which for so long had fiercely excluded
him was the most impressive way of proclaiming his domination.
Under General Lyautey such views are no longer tolerated. Respect for
native habits, native beliefs and native architecture is the first
principle inculcated in the civil servants attached to his
administration. Not only does he require that the native towns shall be
kept intact, and no European building erected within them; a sense of
beauty not often vouchsafed to Colonial governors causes him to place
the administration buildings so far beyond the walls that the modern
colony grouped around them remains entirely distinct from the old town,
instead of growing out of it like an ugly excrescence.
The Arab quarter of Rabat was already irreparably disfigured when
General Lyautey came to Morocco; but ferocious old Salé, Phenician
counting-house and breeder of Barbary pirates, had been saved from
profanation by its Moslem fanaticism. Few Christian feet had entered its
walls except those of the prisoners who, like Robinson Crusoe, slaved
for the wealthy merchants in its mysterious terraced houses. Not till
two or three years ago was it completely pacified; and when it opened
its gates to the infidel it was still, as it is to-day, the type of the
untouched Moroccan city--so untouched that, with the sunlight
irradiating its cream-coloured walls and the blue-white domes above
them, it rests on its carpet of rich fruit-gardens like some rare
specimen of Arab art on a strip of old Oriental velvet.
Within the walls, the magic persists: which does not always happen when
one penetrates into the mirage-like cities of Arabian Africa. Salé has
the charm of extreme compactness. Crowded between the river-mouth and
the sea, its white and pale-blue houses almost touch across the narrow
streets, and the reed-thatched bazaars seem like miniature reductions of
the great trading labyrinths of Tunis or Fez.
Everything that the reader of the Arabian Nights expects to find is
here: the whitewashed niches wherein pale youths sit weaving the fine
mattings for which the town is still famous; the tunnelled passages
where indolent merchants with bare feet crouch in their little kennels
hung with richly ornamented saddlery and arms, or with slippers of pale
citron leather and bright embroidered _babouches_, the stalls with
fruit, olives, tunny-fish, vague syrupy sweets, candles for saints'
tombs, Mantegnesque garlands of red and green peppers, griddle-cakes
sizzling on red-hot pans, and all the varied wares and cakes and
condiments that the lady in the tale of the Three Calanders went out to
buy, that memorable morning in the market of Bagdad.
[Illustration: _From a photograph from the Service des Beaux-Arts au
Maroc_
Salé--entrance of the Medersa]
Only at Salé all is on a small scale: there is not much of any one
thing, except of the exquisite matting. The tide of commerce has ebbed
from the intractable old city, and one feels, as one watches the
listless purchasers in her little languishing bazaars, that her long
animosity against the intruder has ended by destroying her own life.
The feeling increases when one leaves the bazaar for the streets
adjoining it. An even deeper hush than that which hangs over the
well-to-do quarters of all Arab towns broods over these silent
thoroughfares, with heavy-nailed doors barring half-ruined houses. In a
steep deserted square one of these doors opens its panels of
weather-silvered cedar on the court of the frailest, ghostliest of
Medersas--mere carved and painted shell of a dead house of learning.
Mystic interweavings of endless lines, patient patterns interminably
repeated in wood and stone and clay, all are here, from the tessellated
paving of the court to the honeycombing of the cedar roof through which
a patch of sky shows here and there like an inset of turquoise tiling.
This lovely ruin is in the safe hands of the French Fine Arts
administration, and soon the wood-carvers and stucco-workers of Fez will
have revived its old perfection; but it will never again be more than a
show-Medersa, standing empty and unused beside the mosque behind whose
guarded doors and high walls one guesses that the old religious
fanaticism of Salé is dying also, as her learning and her commerce have
died.
In truth the only life in her is centred in the market-place outside the
walls, where big expanding Rabat goes on certain days to provision
herself. The market of Salé, though typical of all Moroccan markets, has
an animation and picturesqueness of its own. Its rows of white tents
pitched on a dusty square between the outer walls and the fruit-gardens
make it look as though a hostile tribe had sat down to lay siege to the
town, but the army is an army of hucksters, of farmers from the rich
black lands along the river, of swarthy nomads and leather-gaitered
peasant women from the hills, of slaves and servants and tradesmen from
Rabat and Salé; a draped, veiled, turbaned mob shrieking, bargaining,
fist-shaking, call on Allah to witness the monstrous villanies of the
misbegotten miscreants they are trading with, and then, struck with the
mysterious Eastern apathy, sinking down in languid heaps of muslin among
the black figs, purple onions and rosy melons, the fluttering hens, the
tethered goats, the whinnying foals, that are all enclosed in an outer
circle of folded-up camels and of mules dozing under faded crimson
saddles.
[Illustration: _From a photograph by Schmitt, Rabat_
Salé--market-place outside the town]
