CHAPTER VI.
THE CURATE IN THE CHURCHYARD.
Bascombe was chagrined to find that the persuasive eloquence with
which he hoped soon to play upon the convictions of jurymen at his
own sweet will, had not begotten even communicativenes, not to say
confidence, in the mind of a parson who knew himself fooled,--and
partly that it gave him cause to doubt how far it might be safe to
urge his attack in another and to him more important quarter. He had
a passion for convincing people, this Hercules of the new world. He
sauntered slowly back to his aunt's, husbanding his cigar a little,
and looking up at the moon now and then,--not to admire the marvel
of her shining, but to think yet again what a fit type of an effete
superstition she was, in that she retained her power of fascination
even in death.
Wingfold walked slowly away, with his eyes on the ground gliding
from under his footsteps. It was only eleven o'clock, but this the
oldest part of the town seemed already asleep. They had not met a
single person on their way, and hardly seen a lighted window. But he
felt unwilling to go home, which at first he was fain to attribute
to his having drunk a little more wine than was good for him, whence
this feverishness and restlessness so strange to his experience. In
the churchyard, on the other side of which his lodging lay, he
turned aside from the flagged path and sat down upon a gravestone,
where he was hardly seated ere he began to discover that it was
something else than the wine which had made him feel so
uncomfortable. What an objectionable young fellow that Bascombe was!
--presuming and arrogant to a degree rare, he hoped, even in a
profession for which insolence was a qualification. What rendered it
worse was that his good nature--and indeed every one of his gifts,
which were all of the popular order--was subservient to an
assumption not only self-satisfied but obtrusive!--And yet--and
yet--the objectionable character of his self-constituted judge being
clear as the moon to the mind of the curate, was there not something
in what he had said? This much remained undeniable at least, that
when the very existence of the church was denounced as a humbug in
the hearing of one who ate her bread, and was her pledged servant,
his very honesty had kept that man from speaking a word in her
behalf! Something must be wrong somewhere: was it in him or in the
church? In him assuredly, whether in her or not. For had he not been
unable to utter the simple assertion that he did believe the things
which, as the mouthpiece of the church, he had been speaking in the
name of the truth every Sunday--would again speak the day after
to-morrow? And now the point was--WHY could he not say he believed
them? He had never consciously questioned them; he did not question
them now; and yet, when a forward, overbearing young infidel of a
lawyer put it to him--plump--as if he were in the witness-box, or
rather indeed in the dock--did he believe a word of what the church
had set him to teach?--a strange something--was it honesty?--if so,
how dishonest had he not hitherto been?--was it diffidence?--if so,
how presumptuous his position in that church!--this nondescript
something seemed to raise a "viewless obstruction" in his throat,
and, having thus rendered him the first moment incapable of speaking
out like a man, had taught him the next--had it?--to quibble--"like
a priest" the lawyer-fellow would doubtless have said! He must go
home and study Paley--or perhaps Butler's Analogy--he owed the
church something, and ought to be able to strike a blow for her. Or
would not Leighton be better? Or a more modern writer--say Neander,
or Coleridge, or perhaps Dr. Liddon? There were thousands able to
fit him out for the silencing of such foolish men as this Bascombe
of the shirt-front!
Wingfold found himself filled with contempt, but the next moment
was not sure whether this Bascombe or one Wingfold were the more
legitimate object of it. One thing was undeniable--his friends HAD
put him into the priest's office, and he had yielded to go, that he
might eat a piece of bread. He had no love for it except by fits,
when the beauty of an anthem, or the composition of a collect, awoke
in him a faint consenting admiration, or a weak, responsive
sympathy. Did he not, indeed, sometimes despise himself, and that
pretty heartily, for earning his bread by work which any pious old
woman could do better than he? True, he attended to his duties; not
merely "did church," but his endeavour also that all things should
be done decently and in order. All the same it remained a fact that
if Barrister Bascombe were to stand up and assert in full
congregation--as no doubt he was perfectly prepared to do--that
there was no God anywhere in the universe, the Rev. Thomas Wingfold
could not, on the church's part, prove to anybody that there
was;--dared not, indeed, so certain would he be of discomfiture,
advance a single argument on his side of the question. Was it even
HIS side of the question? Could he say he believed there was a God?
Or was not this all he knew--that there was a church of England,
which paid him for reading public prayers to a God in whom the
congregation--and himself--were supposed by some to believe, by
others, Bascombe, for instance, not?
These reflections were not pleasant, especially with Sunday so near.
For what if there were hundreds, yes, thousands of books,
triumphantly settling every question which an over-seething and
ill-instructed brain might by any chance suggest,--what could it
boot?--how was a poor finite mortal, with much the ordinary faculty
and capacity, and but a very small stock already stored, to set
about reading, studying, understanding, mastering, appropriating the
contents of those thousands of volumes necessary to the arming of
him who, without pretending himself the mighty champion to seek the
dragon in his den, might yet hope not to let the loathly worm
swallow him, armour and all, at one gulp in the highway? Add to this
that--thought of all most dismayful!--he had himself to convince
first, the worst dragon of all to kill, for bare honesty's sake, in
his own field; while, all the time he was arming and fighting--like
the waves of the flowing tide in a sou'-wester, Sunday came in upon
Sunday, roaring on his flat, defenceless shore, Sunday behind Sunday
rose towering, in awful perspective, away to the verge of an
infinite horizon--Sunday after Sunday of dishonesty and sham--yes,
hypocrisy, far worse than any idolatry. To begin now, and in such
circumstances, to study the evidences of Christianity, were about as
reasonable as to send a man, whose children were crying for their
dinner, off to China to make his fortune!
He laughed the idea to scorn, discovered that a gravestone in a
November midnight was a cold chair for study, rose, stretched
himself disconsolately, almost despairingly, looked long at the
persistent solidity of the dark church and the waving line of its
age-slackened ridge, which, like a mountain-range, shot up suddenly
in the tower and ceased--then turning away left the houses of the
dead crowded all about the house of the resurrection. At the farther
gate he turned yet again, and gazed another moment on the tower.
Towards the sky it towered, and led his gaze upward. There still
soared, yet rested, the same quiet night with its delicate heaps of
transparent blue, its cool-glowing moon, its steely stars, and its
something he did not understand. He went home a little quieter of
heart, as if he had heard from afar something sweet and strange.
