CHAPTER XXX.
THE CURATE'S PROGRESS.
The visits of Wingfold to the little people at the gate not only
became frequent, but more and more interesting to him, and as his
office occasioned few demands on his attention, Polwarth had plenty
of time to give to one who sought instruction in those things which
were his very passion. He had never yet had any pupil but his niece,
and to find another, and one whose soul was so eager after that of
which he had such long-gathered store to dispense, was a keen, pure,
and solemn delight. It was that for which he had so often prayed--
an outlet for the living waters of his spirit into dry and thirsty
lands. He had not much faculty for writing, although now and then he
would relieve his heart in verse; and if he had a somewhat
remarkable gift of discourse, to attempt public utterance would have
been but a vain exposure of his person to vulgar mockery. In
Wingfold he had found a man docile and obedient, both thirsting
after, and recognizant of the truth, and if he might but aid him in
unsealing the well of truth in his own soul, the healing waters
might from him flow far and near. Not as the little Zacchæus who
pieced his own shortness with the length of the sycamore tree, so to
rise above his taller brethren and see Jesus, little Polwarth would
lift tall Wingfold on his shoulders, first to see, and then cry
aloud to his brethren who was at hand.
For two or three Sundays, the curate, largely assisted by his
friend, fed his flock with his gleanings from other men's harvests,
and already, though it had not yet come to his knowledge, one
consequence was, that complaints, running together, made a pool of
discontent, and a semi-public meeting had been held, wherein was
discussed, and not finally negatived, the propriety of communicating
with the rector on the subject. Some however held that, as the
incumbent paid so little attention to his flock, it would be better
to appeal to the bishop, and acquaint him with the destitution of
that portion of his oversight. But things presently took a new turn,
at first surprising, soon alarming to some, and at length, to not a
few, appalling.
Obedient to Polwarth's instructions, Wingfold had taken to his New
Testament. At first, as he read and sought to understand, ever and
anon some small difficulty, notably, foremost of all, the
discrepancy in the genealogies--I mention it merely to show the sort
of difficulty I mean--would insect-like shoot out of the darkness,
and sting him in the face. Some of these he pursued, encountered,
crushed--and found he had gained next to nothing by the victory; and
Polwarth soon persuaded him to let such, alone for the present,
seeing they involved nothing concerning the man at a knowledge of
whom it was his business to arrive. But when it came to the
perplexity caused by some of the sayings of Jesus himself, it was
another matter. He MUST understand these, he thought, or fail to
understand the man. Here Polwarth told him that, if, after all, he
seemed to fail, he must conclude that possibly the meaning of the
words was beyond him, and that the understanding of them depended on
a more advanced knowledge of Jesns himself; for, while words reveal
the speaker, they must yet lie in the light of something already
known of the speaker to be themselves intelligible. Between the mind
and the understanding of certain hard utterances, therefore, there
must of necessity lie a gradation of easier steps. And here Polwarth
was tempted to give him a far more important, because more
immediately practical hint, but refrained, from the dread of
weakening, by PRESENTATION, the force of a truth which, in
DISCOVERY, would have its full effect. For he was confident that the
curate, in the temper which was now his, must ere long come
immediately upon the truth towards which he was tempted to point
him.
On one occasion when Wingfold had asked him whether he saw the
meaning of a certain saying of our Lord, Polwarth answered thus:
"I think I do, but whether I could at present make you see it, I
cannot tell. I suspect it is one of those concerning which I have
already said that you have yet to understand Jesus better before you
can understand them. Let me, just to make the nature of what I state
clearer to you, ask you one question: tell me, if you can, what,
primarily, did Jesus, from his own account of himself, come into the
world to do?"
"To save it," answered Wingfold.
"I think you are wrong," returned Polwarth. "Mind I said PRIMARILY.
You will yourself come to the same conclusion by and by. Either our
Lord was a phantom--a heresy of potent working in the minds of many
who would be fierce in its repudiation--or he was a very man,
uttering the heart of his life that it might become the life of his
brethren; and if so, an honest man can never ultimately fail of
getting at what he means. I have seen him described somewhere as a
man dominated by the passion of humanity--or something like that.
The description does not, to my mind, even shadow the truth. Another
passion, if such I may dare to call it, was the light of his life,
dominating even that which would yet have been enough to make him
lay down his life."
Wingfold went away pondering.
Though Polwarth read little concerning religion except the New
Testament, he could yet have directed Wingfold to several books
which might have lent him good aid in his quest after the real
likeness of the man he sought; but he greatly desired that on the
soul of his friend the dawn should break over the mountains of
Judæa--the light, I mean, flow from the words themselves of the Son
of Man. Sometimes he grew so excited about his pupil and his
progress, and looked so anxiously for the news of light in his
darkness, that he could not rest at home, but would be out all day
in the park--praying, his niece believed, for the young parson. And
little did Wingfold suspect that, now and again when his lamp was
burning far into the night because he struggled with some hard
saying, the little man was going round and round the house, like one
muttering charms, only they were prayers for his friend: ill
satisfied with his own feeble affection, he would supplement it with
its origin, would lay hold upon the riches of the Godhead, crying
for his friend to "the first stock-father of gentleness;"--folly
all, and fair subject of laughter to such as George Bascombe, if
there be no God; but as Polwarth, with his whole, healthy, holy soul
believed there is a God--it was for him but simple common sense.
Still no daybreak--and now the miracles had grown troublesome! Could
Mr. Polwarth honestly say that he found no difficulty in believing
things so altogether out of the common order of events, and so
buried in the darkness and dust of antiquity that investigation was
impossible?
Mr. Polwarth could not say that he had found no such difficulty.
"Then why should the weight of the story," said Wingfold, "the
weight of its proof, I mean, to minds like ours, coming so long
after, and by their education incapacitated for believing in such
things, in a time when the law of everything is searched into---"
"And as yet very likely as far from understood as ever," interposed
but not interrupted Polwarth.
"Why should the weight of its proof, I ask, be laid upon such
improbable things as miracles? That they are necessarily improbable,
I presume you will admit."
"Having premised that I believe every one recorded," said Polwarth,
"I heartily admit their improbability. But the WEIGHT of proof is
not, and never was laid upon them. Our Lord did not make much of
them, and did them far more for the individual concerned than for
the sake of the beholders. I will not however talk to you about them
now. I will merely say that it is not through the miracles you will
find the Lord, though, having found him, you will find him there
also. The question for you is not, Are the miracles true? but, Was
Jesus true? Again I say, you must find him--the man himself. When
you have found him, I may perhaps retort upon you the question--Can
you believe such improbable things as the miracles, Mr. Wingfold?"
The little man showed pretty plainly by the set of his lips that he
meant to say no more, and again Wingfold had, with considerable
dissatisfaction and no answer, to go back to his New Testament.
