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The Borgias by Dumas, Alexandre - Chapter 9

CHAPTER VIII

Caesar remained at Naples, partly to give time to the paternal grief
to cool down, and partly to get on with another business he had
lately been charged with, nothing else than a proposition of marriage
between Lucrezia and Don Alfonso of Aragon, Duke of Bicelli and
Prince of Salerno, natural son of Alfonso II and brother of Dona
Sancha. It was true that Lucrezia was already married to the lord of
Pesaro, but she was the daughter of an father who had received from
heaven the right of uniting and disuniting. There was no need to
trouble about so trifling a matter: when the two were ready to marry,
the divorce would be effected. Alexander was too good a tactician to
leave his daughter married to a son-in-law who was becoming useless
to him.

Towards the end of August it was announced that the ambassador was
coming back to Rome, having accomplished his mission to the new king
to his great satisfaction. And thither he returned an the 5th of
September,--that is, nearly three months after the Duke of Gandia's
death,--and on the next day, the 6th, from the church of Santa Maria
Novella, where, according to custom, the cardinals and the Spanish
and Venetian ambassadors were awaiting him on horseback at the door,
he proceeded to the Vatican, where His Holiness was sitting; there he
entered the consistory, was admitted by the pope, and in accordance
with the usual ceremonial received his benediction and kiss; then,
accompanied once more in the same fashion by the ambassadors and
cardinals, he was escorted to his own apartments. Thence he
proceeded to the pope's, as soon as he was left alone; for at the
consistory they had had no speech with one another, and the father
and son had a hundred things to talk about, but of these the Duke of
Gandia was not one, as might have been expected. His name was not
once spoken, and neither on that day nor afterwards was there ever
again any mention of the unhappy young man: it was as though he had
never existed.

It was the fact that Caesar brought good news, King Frederic gave his
consent to the proposed union; so the marriage of Sforza and Lucrezia
was dissolved on a pretext of nullity. Then Frederic authorised the
exhumation of D'jem's body, which, it will be remembered, was worth
300,000 ducats.

After this, all came about as Caesar had desired; he became the man
who was all-powerful after the pope; but when he was second in
command it was soon evident to the Roman people that their city was
making a new stride in the direction of ruin. There was nothing but
balls, fetes, masquerades; there were magnificent hunting parties,
when Caesar--who had begun to cast off his cardinal's robe,--weary
perhaps of the colour, appeared in a French dress, followed, like a
king by cardinals, envoys and bodyguard. The whole pontifical
town, given up like a courtesan to orgies and debauchery, had never
been more the home of sedition, luxury, and carnage, according to the
Cardinal of Viterba, not even in the days of Nero and Heliogabalus.
Never had she fallen upon days more evil; never had more traitors
done her dishonour or sbirri stained her streets with blood. The
number of thieves was so great, and their audacity such, that no one
could with safety pass the gates of the town; soon it was not even
safe within them. No house, no castle, availed for defence. Right
and justice no longer existed. Money, farce, pleasure, ruled
supreme.

Still, the gold was melting as in a furnace at these Fetes; and, by
Heaven's just punishment, Alexander and Caesar were beginning to
covet the fortunes of those very men who had risen through their
simony to their present elevation. The first attempt at a new method
of coining money was tried upon the Cardinal Cosenza. The occasion
was as follows. A certain dispensation had been granted some time
before to a nun who had taken the vows: she was the only surviving
heir to the throne of Portugal, and by means of the dispensation she
had been wedded to the natural son of the last king. This marriage
was more prejudicial than can easily be imagined to the interests of
Ferdinand and Isabella of Spain; so they sent ambassadors to
Alexander to lodge a complaint against a proceeding of this nature,
especially as it happened at the very moment when an alliance was to
be formed between the house of Aragon and the Holy See. Alexander
understood the complaint, and resolved that all should be set right.
So he denied all knowledge of the papal brief though he had as a fact
received 60,000 ducats for signing it--and accused the Archbishop of
Cosenza, secretary for apostolic briefs, of having granted a false
dispensation. By reason of this accusation, the archbishop was taken
to the castle of Sant' Angelo, and a suit was begun.

But as it was no easy task to prove an accusation of this nature,
especially if the archbishop should persist in maintaining that the
dispensation was really granted by the pope, it was resolved to
employ a trick with him which could not fail to succeed. One evening
the Archbishop of Cosenza saw Cardinal Valentino come into his
prison; with that frank air of affability which he knew well how to
assume when it could serve his purpose, he explained to the prisoner
the embarrassing situation in which the pope was placed, from which
the archbishop alone, whom His Holiness looked upon as his best
friend, could save him.

The archbishop replied that he was entirely at the service of His
Holiness.

Caesar, on his entrance, found the captive seated, leaning his elbows
on a table, and he took a seat opposite him and explained the pope's
position: it was an embarrassing one. At the very time of
contracting so important an alliance with the house of Aragon as that
of Lucrezia and Alfonso, His Holiness could not avow to Ferdinand and
Isabella that, for the sake of a few miserable ducats, he had signed
a dispensation which would unite in the husband and wife together all
the legitimate claims to a throne to which Ferdinand and Isabella had
no right at all but that of conquest. This avowal would necessarily
put an end to all negotiations, and the pontifical house would fall
by the overthrow of that very pedestal which was to have heightened
its grandeur. Accordingly the archbishop would understand what the
pope expected of his devotion and friendship: it was a simple and
straight avowal that he had supposed he might take it upon himself to
accord the dispensation. Then, as the sentence to be passed on such
an error would be the business of Alexander, the accused could easily
imagine beforehand how truly paternal such a sentence would be.
Besides, the reward was in the same hands, and if the sentence was
that of a father, the recompense would be that of a king. In fact,
this recompense would be no less than the honour of assisting as
envoy, with the title of cardinal, at the marriage of Lucrezia and
Alfonso--a favour which would be very appropriate, since it would be
thanks to his devotion that the marriage could take place.

The Archbishop of Cosenza knew the men he was dealing with; he knew
that to save their own ends they would hesitate at nothing; he knew
they had a poison like sugar to the taste and to the smell,
impossible to discover in food--a poison that would kill slowly or
quickly as the poisoner willed and would leave no trace behind; he
knew the secret of the poisoned key that lay always on the pope's
mantelpiece, so that when His Holiness wished to destroy some one of
his intimates, he bade him open a certain cupboard: on the handle of
the key there was a little spike, and as the lock of the cupboard
turned stiffly the hand would naturally press, the lock would yield,
and nothing would have come of it but a trifling scratch: the scratch
was mortal. He knew, too, that Caesar wore a ring made like two
lions' heads, and that he would turn the stone on the inside when he
was shaking hands with a friend. Then the lions' teeth became the
teeth of a viper, and the friend died cursing Borgia. So he yielded,
partly through fear, partly blinded by the thought of the reward; and
Caesar returned to the Vatican armed with a precious paper, in which
the Archbishop of Cosenza admitted that he was the only person
responsible for the dispensation granted to the royal nun.

Two days later, by means of the proofs kindly furnished by the
archbishop, the pope; in the presence of the governor of Rome, the
auditor of the apostolic chamber, the advocate, and the fiscal
attorney, pronounced sentence, condemning the archbishop to the loss
of all his benefices and ecclesiastical offices, degradation from his
orders, and confiscation of his goods; his person was to be handed
over to the civil arm. Two days later the civil magistrate entered
the prison to fulfil his office as received from the pope, and
appeared before the archbishop, accompanied by a clerk, two servants,
and four guards. The clerk unrolled the paper he carried and read
out the sentence; the two servants untied a packet, and, stripping
the prisoner of his ecclesiastical garments, they reclothed him in a
dress of coarse white cloth which only reached down to his knees,
breeches of the same, and a pair of clumsy shoes. Lastly, the
guards took him, and led him into one of the deepest dungeons of the
castle of Sant' Angelo, where for furniture he found nothing but a
wooden crucifix, a table, a chair, and a bed; for occupation, a Bible
and a breviary, with a lamp to read by; for nourishment, two pounds
of bread and a little cask of water, which were to be renewed every
three days, together with a bottle of oil for burning in his lamp.

At the end of a year the poor archbishop died of despair, not before
he had gnawed his own arms in his agony.

The very same day that he was taken into the dungeon, Caesar Borgia,
who had managed the affair so ably, was presented by the pope with
all the belongings of the condemned prisoner.

But the hunting parties, balls, and masquerades were not the only
pleasures enjoyed by the pope and his family: from time to time
strange spectacles were exhibited. We will only describe two--one of
them a case of punishment, the other no more nor less than a matter
of the stud farm. But as both of these give details with which we
would not have our readers credit our imagination, we will first say
that they are literally translated from Burchard's Latin journal.

"About the same time--that is, about the beginning of 1499--a certain
courtesan named La Corsetta was in prison, and had a lover who came
to visit her in woman's clothes, a Spanish Moor, called from his
disguise 'the Spanish lady from Barbary!' As a punishment, both of
them were led through the town, the woman without petticoat or skirt,
but wearing only the Moor's dress unbuttoned in front; the man wore
his woman's garb; his hands were tied behind his back, and the skirt
fastened up to his middle, with a view to complete exposure before
the eyes of all. When in this attire they had made the circuit of
the town, the Corsetta was sent back to the prison with the Moor.
But on the 7th of April following, the Moor was again taken out and
escorted in the company of two thieves towards the Campo dei Fiori.
The three condemned men were preceded by a constable, who rode
backwards on an ass, and held in his hand a long pole, on the end of
which were hung, still bleeding, the amputated limbs of a poor Jew
who had suffered torture and death for some trifling crime. When the
procession reached the place of execution, the thieves were hanged,
and the unfortunate Moor was tied to a stake piled round with wood,
where he was to have been burnt to death, had not rain fallen in such
torrents that the fire would not burn, in spite of all the efforts of
the executioner."

This unlooked for accident, taken as a miracle by the people, robbed
Lucrezia of the most exciting part of the execution; but her father
was holding in reserve another kind of spectacle to console her with
later. We inform the reader once more that a few lines we are about
to set before him are a translation from the journal of the worthy
German Burchard, who saw nothing in the bloodiest or most wanton
performances but facts for his journal, which he duly registered with
the impassibility of a scribe, appending no remark or moral
reflection.

"On the 11th of November a certain peasant was entering Rome with two
stallions laden with wood, when the servants of His Holiness, just as
he passed the Piazza of St. Peter's, cut their girths, so that their
loads fell on the ground with the pack-saddles, and led off the
horses to a court between the palace and the gate; then the stable
doors were opened, and four stallions, quite free and unbridled,
rushed out and in an instant all six animals began kicking, biting
and fighting each other until several were killed. Roderigo and
Madame Lucrezia, who sat at the window just over the palace gate,
took the greatest delight in the struggle and called their courtiers
to witness the gallant battle that was being fought below them."

Now Caesar's trick in the matter of the Archbishop of Cosenza had had
the desired result, and Isabella and Ferdinand could no longer impute
to Alexander the signature of the brief they had complained of: so
nothing was now in the way of the marriage of Lucrezia and Alfonso;
this certainty gave the pope great joy, for he attached all the more
importance to this marriage because he was already cogitating a
second, between Caesar and Dona Carlota, Frederic's daughter.

Caesar had shown in all his actions since his brother's death his
want of vocation for the ecclesiastical life; so no one was
astonished when, a consistory having been summoned one morning by
Alexander, Caesar entered, and addressing the pope, began by saying
that from his earliest years he had been drawn towards secular
pursuits both by natural inclination and ability, and it had only
been in obedience to the absolute commands of His Holiness that he
entered the Church, accepted the cardinal's scarlet, other dignities,
and finally the sacred order of the diaconate; but feeling that in
his situation it was improper to follow his passions, and at his age
impossible to resist them, he humbly entreated His Holiness
graciously to yield to the desire he had failed to overcome, and to
permit him to lay aside the dress and dignities of the Church, and
enter once more into the world, thereto contract a lawful marriage;
also he entreated the lord cardinals to intercede for him with His
Holiness, to whom he would freely resign all his churches, abbeys,
and benefices, as well as every other ecclesiastical dignity and
preferment that had been accorded him. The cardinals, deferring to
Caesar's wishes, gave a unanimous vote, and the pope, as we may
suppose, like a good father, not wishing to force his son's
inclinations, accepted his resignation, and yielded to the petition;
thus Caesar put off the scarlet robe, which was suited to him, says
his historian Tommaso Tommasi, in one particular only--that it was
the colour of blood.

In truth, the resignation was a pressing necessity, and there was no
time to lose. Charles VIII one day after he had came home late and
tired from the hunting-field, had bathed his head in cold water; and
going straight to table, had been struck dawn by an apoplectic
seizure directly after his supper; and was dead, leaving the throne
to the good Louis XII, a man of two conspicuous weaknesses, one as
deplorable as the other: the first was the wish to make conquests;
the second was the desire to have children. Alexander, who was on
the watch far all political changes, had seen in a moment what he
could get from Louis XII's accession to the throne, and was prepared
to profit by the fact that the new king of France needed his help for
the accomplishment of his twofold desire. Louis needed, first, his
temporal aid in an expedition against the duchy of Milan, on which,
as we explained before, he had inherited claims from Valentina
Visconti, his grandmother; and, secondly, his spiritual aid to
dissolve his marriage with Jeanne, the daughter of Louis XI; a
childless and hideously deformed woman, whom he had only married by
reason of the great fear he entertained for her father. Now
Alexander was willing to do all this for Louis XII and to give in
addition a cardinal's hat to his friend George d'Amboise, provided
only that the King of France would use his influence in persuading
the young Dona Carlota, who was at his court, to marry his son
Caesar.

So, as this business was already far advanced on the day when Caesar
doffed his scarlet and donned a secular garb, thus fulfilling the
ambition so long cherished, when the lord of Villeneuve, sent by
Louis and commissioned to bring Caesar to France, presented himself
before the ex-cardinal on his arrival at Rome, the latter, with his
usual extravagance of luxury and the kindness he knew well how to
bestow on those he needed, entertained his guest for a month, and did
all the honours of Rome. After that, they departed, preceded by one
of the pope's couriers, who gave orders that every town they passed
through was to receive them with marks of honour and respect. The
same order had been sent throughout the whole of France, where the
illustrious visitors received so numerous a guard, and were welcomed
by a populace so eager to behold them, that after they passed through
Paris, Caesar's gentlemen-in-waiting wrote to Rome that they had not
seen any trees in France, or houses, or walls, but only men, women
and sunshine.

The king, on the pretext of going out hunting, went to meet his guest
two leagues outside the town. As he knew Caesar was very fond of the
name of Valentine, which he had used as cardinal, and still continued
to employ with the title of Count, although he had resigned the
archbishopric which gave him the name, he there and then bestowed an
him the investiture of Valence, in Dauphine, with the title of Duke
and a pension of 20,000 francs; then, when he had made this
magnificent gift and talked with him for nearly a couple of hours, he
took his leave, to enable him to prepare the splendid entry he was
proposing to make.

It was Wednesday, the 18th of December 1498, when Caesar Borgia
entered the town of Chinon, with pomp worthy of the son of a pope who
is about to marry the daughter of a king. The procession began with
four-and-twenty mules, caparisoned in red, adorned with escutcheons
bearing the duke's arms, laden with carved trunks and chests inlaid
with ivory and silver; after them came four-and-twenty mare, also
caparisoned, this time in the livery of the King of France, yellow
and red; next after these came ten other mules, covered in yellow
satin with red crossbars; and lastly another ten, covered with
striped cloth of gold, the stripes alternately raised and flat gold.

Behind the seventy mules which led the procession there pranced
sixteen handsome battle-horses, led by equerries who marched
alongside; these were followed by eighteen hunters ridden by eighteen
pages, who were about fourteen or fifteen years of age; sixteen of
them were dressed in crimson velvet, and two in raised gold cloth; so
elegantly dressed were these two children, who were also the best
looking of the little band, that the sight of them gave rise to
strange suspicions as to the reason for this preference, if one may
believe what Brantome says. Finally, behind these eighteen horses
came six beautiful mules, all harnessed with red velvet, and led by
six valets, also in velvet to match.

The third group consisted of, first, two mules quite covered with
cloth of gold, each carrying two chests in which it was said that the
duke's treasure was stored, the precious stones he was bringing to
his fiancee, and the relics and papal bulls that his father had
charged him to convey for him to Louis XII. These were followed by
twenty gentlemen dressed in cloth of gold and silver, among whom rode
Paul Giordano Orsino and several barons and knights among the chiefs
of the state ecclesiastic.

Next came two drums, one rebeck, and four soldiers blowing trumpets
and silver clarions; then, in the midst of a party of four-and-twenty
lacqueys, dressed half in crimson velvet and half in yellow silk,
rode Messire George d'Amboise and Monseigneur the Duke of
Valentinois. Caesar was mounted on a handsome tall courser, very
richly harnessed, in a robe half red satin and half cloth of gold,
embroidered all over with pearls and precious stones; in his cap were
two rows of rubies, the size of beans, which reflected so brilliant a
light that one might have fancied they were the famous carbuncles of
the Arabian Nights; he also wore on his neck a collar worth at least
200,000 livres; indeed, there was no part of him, even down to his
boots, that was not laced with gold and edged with pearls. His horse
was covered with a cuirass in a pattern of golden foliage of
wonderful workmanship, among which there appeared to grow, like
flowers, nosegays of pearls and clusters of rubies.

Lastly, bringing up the rear of the magnificent cortege, behind the
duke came twenty-four mules with red caparisons bearing his arms,
carrying his silver plate, tents, and baggage.

What gave to all the cavalcade an air of most wonderful luxury and
extravagance was that the horses and mules were shod with golden
shoes, and these were so badly nailed on that more than three-
quarters of their number, were lost on the road. For this extravagance
Caesar was greatly blamed, for it was thought an audacious thing to
put on his horses' feet a metal of which king's crowns are made.

But all this pomp had no effect on the lady for whose sake it had
been displayed; for when Dona Carlota was told that Caesar Bargia had
come to France in the hope of becoming her husband, she replied
simply that she would never take a priest for her husband, and,
moreover, the son of a priest; a man who was not only an assassin,
but a fratricide; not only a man of infamous birth, but still more
infamous in his morals and his actions.

But, in default of the haughty lady of Aragon, Caesar soon found
another princess of noble blood who consented to be his wife: this
was Mademoiselle d'Albret, daughter of the King of Navarre. The
marriage, arranged on condition that the pope should pay 200,000
ducats dowry to the bride, and should make her brother cardinal, was
celebrated on the 10th of May; and on the Whitsunday following the
Duke of Valentois received the order of St. Michael, an order founded
by Louis XI, and esteemed at this period as the highest in the gift
of the kings of France. The news of this marriage, which made an
alliance with Louis XII certain, was received with great joy by the
pope, who at once gave orders for bonfires and illuminations all over
the town.

Louis XII was not only grateful to the pope for dissolving his
marriage with Jeanne of France and authorizing his union with Anne of
Brittany, but he considered it indispensable to his designs in Italy
to have the pope as his ally. So he promised the Duke of Valentinois
to put three hundred lances at his disposal, as soon as he had made
an entry into Milan, to be used to further his own private interests,
and against whomsoever he pleased except only the allies of France.
The conquest of Milan should be undertaken so soon as Louis felt
assured of the support of the Venetians, or at least of their
neutrality, and he had sent them ambassadors authorised to promise in
his name the restoration of Cremona and Ghiera d'Adda when he had
completed the conquest of Lombardy.